Trans woman - 9 years HRT

Intersectional feminist

Queer anarchist

  • 3 Posts
  • 440 Comments
Joined 1 year ago
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Cake day: June 9th, 2023

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  • By politically isolated I’m going to assume you just mean conversion therapists who will try to convince children they are not gay or trans. Because if you’re not giving them affirmative care and listening to them the alternative is denying them.

    Conversion therapy kills people. That’s what it does. That’s all it does. It is NOT possible to stop someone from being gay or trans. It has never been shown to be possible in any fucking way. Conversion therapy does not work, has never worked, and is equivalent in mental distress to severe psychological torture. It frequently involves physical and sexual assault. It involves emotional abuse and manipulation. All in service of forcing us to conform. This is the alternative. If you’re against affirmative care this is what you’re for. Think about telling these people that what happened to them was right. Think about going to the lived ones of people who took their lives while undergoing conversion therapy. Think about telling them that what happened is right and should be legal. This is what you’re advocating for. This is the side that you’re on.


  • I was a transgender child. Going through forced puberty led me to attempt suicide at 14 15 and 18. Parts of my body are covered in self-harm scars due in large part to the utter repulsion I felt at the effects of testosterone on my body. I became an alcoholic at 16, and an oxycontin addict by the time I was 20. The day my voice cracked was one of the worst days of my entire life. For reference I started counseling when I was 13. I was receiving therapy throughout all of this.

    I am extremely lucky to be alive. I have had to spend tens of thousands of dollars undoing the harm testosterone did to me and some things I can never fully undo. I could have avoided all of this if I had had access to puberty blockers. If I had been offered puberty blockers, I would have taken them without a thought, and I categorically would not have regretted them. I knew I wanted to be a girl when I was 4. I knew that I didn’t want to go through testosterone puberty when I was in grade 4, and they taught us what that was.

    Is forcing us to go through what I went through humane? When a real treatment exists right there? When studies show a less than 1% rate of regret for gender affirmative care for minors? Do you realize you are forcing children to go through what I went through? Do you realize not every child will survive? Do you realize you’re supporting causes that kill children? For no fucking reason? Because you don’t fucking understand what we go through and have no fucking interest in listening to us? How about asking trans kids what they fucking need? How about asking trans adults what being a trans child was like for them? No you have no fucking interest in any of that.


  • One of the many reasons Tokyo does have those train carriages is because women are systematically discouraged from speaking up about being assaulted, even as it is happening. Even in a public place surrounded by other people. The offense was and, to an extent, still is often treated as a nuisance rather than a violent sexual crime. Empowering women who speak up about being assaulted and prosecuting sexual assault offenses is how you reduce assault rates. Make it easier for victims to speak up, and show that what happened to them will be taken seriously.

    Creating women’s only carriages isn’t a solution but an affirmation that men are on some inherent level sexually abusive (therefore decreasing the seriousness with which assault is treated, and decreasing the likelihood women who speak up will receive support as “that’s just how men are”). It also, you know, only does something about one very specific kind of sexual assault. It does nothing to address sexual harassment and assault committed in any other public or private space.

    I can understand feeling safety in environments free from men when men are essentially given free reign to do whatever they want to with minute amounts of offenders ever facing any kind of punishment. I also feel that simply creating women only cars doesn’t go far enough and actually in some ways enables alternative lines of justification for sexual assault if a woman isn’t in a women’s car. People can and will ask why she didn’t take the women’s car, as though it is the personal initiative of women to prevent themselves from being assaulted.


  • Christian Anarchy specifically has a long history dating in some ways back to the early church period. A very direct interpretation of the New Testament clearly directs one to renounce wealth inequality and to view all people as equals. Especially the beatitudes from the sermon on the mount, which literally says that the poor and persecuted are blessed and will be the ones to go to heaven. Many Christian anarchists view the violence of the state as inherently incompatible with Jesus’s command in the antithesis “to love thy enemy” and “turn the other cheek.” It is also commonly argued that nationalism is an example of idolatry, which is condemned in the ten commandments.

    Jesus himself lived what can only be described as a bohemian lifestyle. He ejected the merchants from the second temple. He criticized kings and merchants. He was a willing martyr, willing to die rather than to resist violently.

    All these things contribute to the long-standing traditions of Christian Anarchy. A very literal interpretation of his teachings and emulation of his way of life leads one pretty naturally to anarchy. There exist anarchist communities in many major religions.






  • You’re right that leaving is your best bet. That isn’t a reality for millions of queer people, however. Leaving isn’t always feasible, or many of the queer people still in deep red states would already be gone.

    It’s time for us to make moves to prepare ourselves to contend with this administration and political agenda. Networks need to be made, connections between suppliers of DIY hormones and communities at risk of losing Healthcare need to be established.

    As much as we need to help people get out, we also need to confront the fact that not everyone can, and this is the reality we live in now. I’m just saying, “Get out while you still can” isn’t enough. We need to ready ourselves for a much more long-term fight against this system. Everyone who can should be getting involved.




  • All very true.

    I do think it’s worth mentioning that the “lesser evil” politics that she ran on has never worked for anyone, not even once? She aligned herself with several popular conservatives positions (deportation, stronger border policy, continued financial and armaments support to Israel). But conservatives had no reason to vote for her over Trump. This swath of voters who wanted what she offered does not exist. The ones who want those things want other things too, things that Trump offers them.

    So her best position was being the lesser of two evils, being better than Trump but still not a progressive candidate. That political angle failed the DNC in 2016, and it failed them again. This is entirely the failure of the DNC to be a progressive party. They chose neoliberal conservatism to the bitter end and threw us all under the bus with it.

    The number of leftists and muslisms who didn’t vote for Harris on principal is far lower than any amount that would have saved her. She resoundingly lost this election in every possible way. Blaming people who didn’t vote for her on principal is ridiculously misunderstanding what happened here. The majority of America is okay with bigotry. The majority is fine with violence against women and minorities. Either that or they have constructed conspiracies that Trump hasn’t actually said or done those things. Either way, they are unbothered by the things he has said and done.






  • You seem to be a bit confused about what exactly capitalism is. Capitalism is the ideology of private ownership, specifically with regards to the means of production. It is contrasted with socialism, which is the ideology of public ownership of the means of production.

    Capitalism is the ideology that allows for someone to own a factory, for example. It allows for them to possess it, in some nebulous way, and to therefore be entitled to the fruits of labor produced there. Even if they themselves did not work to produce those products. Capitalism is the ideology of private wealth accumulation and the ideology of class. It is the ideology of wealth inequality (as opposed to wealth equality where capital is shared equally among all). It is the ideology that creates markets out of supply and demand, specifically designed to collect as much capital as possible from people seeking products. Capitalism is protected by the state, which creates justifications for its existence and prevents the working class from uprising against capitalists. The state colludes with capitalists. They exchange political power for capitalists’ labor power. In this way, any party that is not explicitly anti-capitalist is necessarily pro-capitalist. To allow capitalism to exist is to protect it. In this way, capitalism is not just private ownership itself, but it is also the politics that protects such ownership and the states that choose to allow it.

    Contrasted with socialism, the ideology of public ownership. Socialism is the classless ideology. Socialism is social welfare, including ideas like social assistance or UBI. Socialism allows for means of production, like factories, to be publicly and equally owned by all. It allows the fruits of labor produced in those factories to be shared by all. Like capitalism, socialism produces its own political ideologies. Socialism as a state of being requires some form of protection (much of the debate on the left can essentially be seen as “how should we protect an established state of socialism?”). As socialism is classless, and as its production is communal, it is open to encroachment by capitalists who will seek to establish private ownership and markets there. Most agree, some state or state-like entity must be established to protect the socialist society. In this way, any politics that are explicitly anti-capitalist must be socialist.