In that case, your issue seems more to be with a semantic definition of veganism. You’ve framed it in the terms of “is eating a plant that eats meat non-vegan,” but conceptually what you’re asking about is the transitive nature of suffering and accountability and how that intersects with a particular, very specific lifestyle choice. Which is a fine and ostensibly interesting discussion to have, but the way you elected to frame that conversation is…less than ideal.
Or, hear me out, people shouldn’t get defensive in a thread explicitly about a fabricated hypothetical. It’s meant to be examined and I’m not sorry for examining it.
I think people have found the way you chose to approach the discussion to be counterproductive and frustrating. If you aren’t willing to reflect on the frustration voiced by the people who took the time to reply and engage with you seriously, you are either entitled or simply unwilling to reflect on your expressive shortcomings.
And I think people have interpreted everything I’ve said as a personal attack against veganism despite the fact that no one really eats these plants. Id like to know what specifically you have issue with? Perhaps the one time I called someone obtuse for purposefully evading the point?
Id like to know what specifically you have issue with?
I take most issue with the fact that you just don’t seem to really understand the conversation you’re having or the arguments people are making. No one thinks you are personally attacking veganism. Not that I’ve seen, at least. What people find frustrating is the fundamental fact that they are arguing that suffering, the act of profiting from it, and the “guilt” that comes with that does not have some kind of transitive property, and you are, it seems, arguing that it does, and you can’t seem to understand the fact that the discussion and difference of perspective deadlocks there.
In other words, you don’t seem to realize that you and the people to whom you are speaking are operating on different (and this is a very important concept in any kind of debate) foundational premises. These are things that are core ideas on which any argument sits. Most of the time they’re incredibly philosophically or ideologically basic, like 1 + 1 = 2, or “a child should not be held responsible for the crimes of their parents.” To make matters worse, you also seem to be coupling this foundational premise with a definition of veganism which most people in the thread simply find to be objectively incorrect at worst, or remarkably obtuse at best. Honestly, if it seems like people are pissed at you for how you talk about veganism, it might be the fact that your understanding of it seems superficial, because your argument about fly traps comes across as an attempt at deconstructing the “rules” of veganism while ignoring the ethical intent behind it as a lifestyle.
This leads to a just awful discussion, because you 1) have your own definition of veganism that fundamentally differs from nearly everyone else’s and 2) that definition is premised upon an understanding of animal suffering and what constitutes a human being “profiting” from it with which almost everyone here also disagrees. The worst thing, however, and which I personally find the most frustrating is that your reading comprehension skills are just frankly abysmal. You’re probably going to read this comment, have a hard time following it, and not really understand the argument being made, and instead latch onto small details that are superficial at best to this reply, probably doubling down on your belief that you are unjustly maligned because people refuse to acknowledge your extremely illogical perspective as more reasonable or intelligent than it really is.
So, summing it up, what I specifically have issue with is that you, from doing the above, have managed to craft a perfect storm of completely useless and unproductive debate. Everyone here is dumber for having partaken in this discussion. Me included. Actually, probably especially me.
The literal first thing I did was acknowledge that everyone has a different version of veganism, explained one I’ve heard from plenty of vegans I’ve spoken with, so your whole thing about foundational premises is pretty moot. I defined a clear scope of my arguement and stuck to it, most of that critique is you being mad I stayed within the scope I defined instead of letting off topic points detract from what I said and then the fact that I still don’t buy your arguements. God forbid we don’t agree on a hypothetical, sorry that upset you enough to want to be snide in your critique. I find your critisim to any lack depth or relevance to actual things I said, and contain little substance but veiled personal attacks about making everyone reading it dumber. Im sure it did make you dumber so at least we agree on that.
My first comment verbatim with emphasis added:
"If a plant has to eat animals to survive then that plant is a product of animal suffering. Thats why vegans don’t drink milk or eat eggs too. So if that’s the definition of vegan that someone subscibes to then the flytrap is not Vegan "
I set pretty clear conditions of my arguement, don’t be upset I didn’t let people detract from what I actually tried to argue instead of what they perceived I was arguing.
The literal first thing I did was acknowledge that everyone has a different version of veganism
In that case, since the definition of vegan is relative, what did you hope to get out of this discussion beyond people agreeing with you?
your whole thing about foundational premises is pretty moot
It’s really not, though, and the fact that you think it does strongly supports what I’ve said about reading comprehension.
I defined a clear scope of my arguement and stuck to it
It’s not an “arguement” (also, not how argument is spelled), it’s an opinion you are voicing. You think it’s not vegan. Other people think it is. It’s a discussion purely couched in competing definitions. You never try to work beyond those competing definitions so whatever it is you’re “arguing” for is DOA.
veiled personal attacks
They aren’t veiled.
"If a plant has to eat animals to survive then that plant is a product of animal suffering. Thats why vegans don’t drink milk or eat eggs too. So if that’s the definition of vegan that someone subscibes to then the flytrap is not Vegan "
And if my grandmother had wheels, she would have been a bike. Pretty much everyone here already said “that’s not really the definition of veganism.” And you proceeded to argue with them about it. That’s not productive discussion or “lively debate” - it’s just bickering.
Once again, you don’t understand the argument I made. You are not doing anything to move beyond competing foundational premises and competing definitions, so there’s no point to the hypothetical you posed. Either people agree with you without argument, or they won’t, and there’s nothing beyond that. And that’s because of how you chose to frame the discussion.
How does you ignoring my foundational premise make you the arbiter of whos talking in good faith and, but me refusing to justify points I didn’t make makes me the bad guy? Perhaps I framed it the way I did because thats the way it made sense to me.
Of course im not moving beyond that definition because my whole premise was dependent upon that definition AS I SAID IN THE FIRST COMMENT COMPLETE WITH A BIG ‘IF’. You’re whole arguement is that it’s wrong of me to not change the definition that I already stated my arguments depend on because then people either agree or won’t. Thats probably because I did nothing but follow logical steps from a definition I know is still common. And I don’t know how many times I have to say that I know and have spoken with plenty of vegans who use that definition so Im not really concerned that a handful of people on lemmy use a different one, especially when they go out of their way to continue ignore my premise, without proving any type of evidence that no vegans use the definition I’ve started with other that saying ‘no they dont’ after hearing that I’ve heard these definitions right from real people. Some I’m even related to. Or do you really think your definition is the only way someone can be a vegan? Because what I think is your definition is the only one where you can keep arguing. You even tacitly admited to that saying that within the framework I chose, one can only agree or disagree. No wonder you’re so desperate to move away from that
No one forced anyone to respond to my comments but if I make a point completely within a common framework, the least one could do is not ignore the framework simply because it’s easier to respond that way. Hell I’d even accept any kind of data on how people define their own veganism, but short of that my anecdotal evidence from the vegans I know is by definition just as good as any anecdotal evidence provided against it, and that’s all thats been provided. Tell me if theres any things you’ve heard from people tou trust that someone could change with anecdotal evidence online?
What kills me is you still won’t even acknowledge theres not simply one type of vegan with only one definition despite the fact that its the first thing I did before making a point on a clearly defined subset of vegan.
I’m not ignoring your foundational premise. I’m pointing out to you that your foundational premise is at odds with that of the people with whom you are speaking, and that at no point have you attempted to address those differences. What is happening is that you are basically saying “I think eating Venus fly traps is non-vegan because…” and other people saying, “okay, I disagree with that perspective.” There’s no synthesis to take place. You just have thesis and anti-thesis and no attempt at making anything new from that difference of opinion.
Of course im not moving beyond that definition because my whole premise was dependent upon that definition AS I SAID IN THE FIRST COMMENT COMPLETE WITH A BIG ‘IF’
I’ll reiterate my initial question: if this is the case, then what did you hope to get out of this discussion? Because as I’ve already said: either people agree with you or they don’t. There’s no wiggle room, here. The best course scenario was people going “I agree” or “I disagree” and then never talking to you ever again.
You’re whole arguement is that it’s wrong of me to not change the definition that I already stated my arguments depend on because then people either agree or won’t.
No, my whole argument is that you came into this thread with that and seemed to be expecting people to agree with you when they had different definitions. But once again, like I said before, if my grandmother had wheels, she would have been a bike. So, once again, what were you expecting to happen? Either people are going to agree with you or not, and if they don’t, then they’re going to tell you why. And they did. And then you got upset when they did. So, once again, what did you expect to happen?
I know and have spoken with plenty of vegans who use that definition
I cannot emphasize how little your personal experience or relationship with “plenty of vegans” matters to a discussion like this. One one very basic level, it’s because your sample size is so astronomically low as to be meaningless. On another because it’s the internet and lying is trivially easy. I could also point to websites that define veganism as something different from your definition, but that would be equally worthless because you wouldn’t care and because you would say your personal knowledge of people with the definition you’re using carries more weight. Which, it doesn’t, but you probably believe that it does.
Or do you really think your definition is the only way someone can be a vegan?
I don’t really care about veganism or how it’s defined. What I care about is how arguments are structured and the mechanisms of language. Language is a descriptive tool and veganism is a complex lifestyle choice whose goals are tied to equally complex ethical values. There’s probably multiple different and equally “valid” ways of practicing veganism, but your argument is founded upon a very specific, very narrow definition of that label. Your discussion with most people here can be summed up as you saying “according to this narrow definition of veganism, this act is not vegan” and multiple people responding with “that isn’t my definition of veganism” and you responding with “yes, but I know a lot of vegans who have that as their definition, therefore it is more legitimate than your definition, and, also therefore, it wouldn’t be vegan” and people responding again with, “I don’t believe you, but, yes, changing the meaning of words will fundamentally alter the outcome of a hypothetical syllogism that relies on specific definitions of those words. What is your point?”
And what is your point? Like, I am serious, when you went into this discussion, what, in your mind, did you want to get out of it? It feels like you just wanted people to blindly agree with your position without providing their own perspectives on the hypothetical.
You even tacitly admited to that saying that within the framework I chose, one can only agree or disagree.
Yes, but that point is that that isn’t productive as far as discussions go. If you frame a hypothetical in narrow conditions around a binary label, such as “vegan” or “not vegan,” such that someone can either agree or disagree with the applicability of that label, there is no point in having that discussion. It’s like if I said, “if I define good food as food I like, then pizza is bad food, because I don’t like pizza.” That’s a completely useless statement. There is no reason to voice it because it leads to nothing.
No one forced anyone to respond to my comments but if I make a point completely within a common framework, the least one could do is not ignore the framework simply because it’s easier to respond that way.
Here we are again with competing foundational premises: you believe the definition of veganism you are applying is valid, common, and, in some ways, universal. The people responding to you think differently and have provided their own perspectives, which you have largely dismissed, in much the same way you feel like yours has been dismissed. It’s a conflict of foundational premises, and the premises are so entrenched and inflexible as to prevent any kind of meaningful discussion. Competing definitions are fairly common in any kind of ideological debate, but they’re also fairly useless and ultimately dissolve into No True Scotsman fallacies. So, once again, you came in here, said something people thought was dumb and incorrect, and then got defensive when they told you as much. So, yeah, you didn’t force anyone to respond, but nobody forced you to post your inane question in the first place, either, did they?
but short of that my anecdotal evidence from the vegans I know is by definition just as good as any anecdotal evidence provided against it, and that’s all thats been provided
Yeah, but that means your anecdotal evidence is as equally worthless, not as equally valuable, because neither has any real value. It’s an ideological label whose edges are innately fuzzy or fluid. It’s not like you’re a radical empiricist debating the geometric definition of a triangle. You’re debating whether or not a very specific act is itself “allowed” by a lifestyle choice. Let it go. If you don’t want to eat Venus fly traps, I think you’d be hard pressed to find someone who wanted to force you.
you still won’t even acknowledge theres not simply one type of vegan with only one definition
Remember that part of my previous comment that said you wouldn’t actually understand the argument being made and instead narrowly focus on a very small part of the reply while ignoring every other part of it? Because I remember that. My entire argument is founded on two points: one is that the definitions of veganism are fluid and open to interpretation and that the particular definition of veganism to which you subscribe is so central to your hypothetical as to render the hypothetical largely pointless as a topic of debate.
In that case, your issue seems more to be with a semantic definition of veganism. You’ve framed it in the terms of “is eating a plant that eats meat non-vegan,” but conceptually what you’re asking about is the transitive nature of suffering and accountability and how that intersects with a particular, very specific lifestyle choice. Which is a fine and ostensibly interesting discussion to have, but the way you elected to frame that conversation is…less than ideal.
Or, hear me out, people shouldn’t get defensive in a thread explicitly about a fabricated hypothetical. It’s meant to be examined and I’m not sorry for examining it.
I think people have found the way you chose to approach the discussion to be counterproductive and frustrating. If you aren’t willing to reflect on the frustration voiced by the people who took the time to reply and engage with you seriously, you are either entitled or simply unwilling to reflect on your expressive shortcomings.
And I think people have interpreted everything I’ve said as a personal attack against veganism despite the fact that no one really eats these plants. Id like to know what specifically you have issue with? Perhaps the one time I called someone obtuse for purposefully evading the point?
I take most issue with the fact that you just don’t seem to really understand the conversation you’re having or the arguments people are making. No one thinks you are personally attacking veganism. Not that I’ve seen, at least. What people find frustrating is the fundamental fact that they are arguing that suffering, the act of profiting from it, and the “guilt” that comes with that does not have some kind of transitive property, and you are, it seems, arguing that it does, and you can’t seem to understand the fact that the discussion and difference of perspective deadlocks there.
In other words, you don’t seem to realize that you and the people to whom you are speaking are operating on different (and this is a very important concept in any kind of debate) foundational premises. These are things that are core ideas on which any argument sits. Most of the time they’re incredibly philosophically or ideologically basic, like 1 + 1 = 2, or “a child should not be held responsible for the crimes of their parents.” To make matters worse, you also seem to be coupling this foundational premise with a definition of veganism which most people in the thread simply find to be objectively incorrect at worst, or remarkably obtuse at best. Honestly, if it seems like people are pissed at you for how you talk about veganism, it might be the fact that your understanding of it seems superficial, because your argument about fly traps comes across as an attempt at deconstructing the “rules” of veganism while ignoring the ethical intent behind it as a lifestyle.
This leads to a just awful discussion, because you 1) have your own definition of veganism that fundamentally differs from nearly everyone else’s and 2) that definition is premised upon an understanding of animal suffering and what constitutes a human being “profiting” from it with which almost everyone here also disagrees. The worst thing, however, and which I personally find the most frustrating is that your reading comprehension skills are just frankly abysmal. You’re probably going to read this comment, have a hard time following it, and not really understand the argument being made, and instead latch onto small details that are superficial at best to this reply, probably doubling down on your belief that you are unjustly maligned because people refuse to acknowledge your extremely illogical perspective as more reasonable or intelligent than it really is.
So, summing it up, what I specifically have issue with is that you, from doing the above, have managed to craft a perfect storm of completely useless and unproductive debate. Everyone here is dumber for having partaken in this discussion. Me included. Actually, probably especially me.
The literal first thing I did was acknowledge that everyone has a different version of veganism, explained one I’ve heard from plenty of vegans I’ve spoken with, so your whole thing about foundational premises is pretty moot. I defined a clear scope of my arguement and stuck to it, most of that critique is you being mad I stayed within the scope I defined instead of letting off topic points detract from what I said and then the fact that I still don’t buy your arguements. God forbid we don’t agree on a hypothetical, sorry that upset you enough to want to be snide in your critique. I find your critisim to any lack depth or relevance to actual things I said, and contain little substance but veiled personal attacks about making everyone reading it dumber. Im sure it did make you dumber so at least we agree on that.
My first comment verbatim with emphasis added:
"If a plant has to eat animals to survive then that plant is a product of animal suffering. Thats why vegans don’t drink milk or eat eggs too. So if that’s the definition of vegan that someone subscibes to then the flytrap is not Vegan "
I set pretty clear conditions of my arguement, don’t be upset I didn’t let people detract from what I actually tried to argue instead of what they perceived I was arguing.
In that case, since the definition of vegan is relative, what did you hope to get out of this discussion beyond people agreeing with you?
It’s really not, though, and the fact that you think it does strongly supports what I’ve said about reading comprehension.
It’s not an “arguement” (also, not how argument is spelled), it’s an opinion you are voicing. You think it’s not vegan. Other people think it is. It’s a discussion purely couched in competing definitions. You never try to work beyond those competing definitions so whatever it is you’re “arguing” for is DOA.
They aren’t veiled.
And if my grandmother had wheels, she would have been a bike. Pretty much everyone here already said “that’s not really the definition of veganism.” And you proceeded to argue with them about it. That’s not productive discussion or “lively debate” - it’s just bickering.
Once again, you don’t understand the argument I made. You are not doing anything to move beyond competing foundational premises and competing definitions, so there’s no point to the hypothetical you posed. Either people agree with you without argument, or they won’t, and there’s nothing beyond that. And that’s because of how you chose to frame the discussion.
How does you ignoring my foundational premise make you the arbiter of whos talking in good faith and, but me refusing to justify points I didn’t make makes me the bad guy? Perhaps I framed it the way I did because thats the way it made sense to me.
Of course im not moving beyond that definition because my whole premise was dependent upon that definition AS I SAID IN THE FIRST COMMENT COMPLETE WITH A BIG ‘IF’. You’re whole arguement is that it’s wrong of me to not change the definition that I already stated my arguments depend on because then people either agree or won’t. Thats probably because I did nothing but follow logical steps from a definition I know is still common. And I don’t know how many times I have to say that I know and have spoken with plenty of vegans who use that definition so Im not really concerned that a handful of people on lemmy use a different one, especially when they go out of their way to continue ignore my premise, without proving any type of evidence that no vegans use the definition I’ve started with other that saying ‘no they dont’ after hearing that I’ve heard these definitions right from real people. Some I’m even related to. Or do you really think your definition is the only way someone can be a vegan? Because what I think is your definition is the only one where you can keep arguing. You even tacitly admited to that saying that within the framework I chose, one can only agree or disagree. No wonder you’re so desperate to move away from that
No one forced anyone to respond to my comments but if I make a point completely within a common framework, the least one could do is not ignore the framework simply because it’s easier to respond that way. Hell I’d even accept any kind of data on how people define their own veganism, but short of that my anecdotal evidence from the vegans I know is by definition just as good as any anecdotal evidence provided against it, and that’s all thats been provided. Tell me if theres any things you’ve heard from people tou trust that someone could change with anecdotal evidence online?
What kills me is you still won’t even acknowledge theres not simply one type of vegan with only one definition despite the fact that its the first thing I did before making a point on a clearly defined subset of vegan.
I’m not ignoring your foundational premise. I’m pointing out to you that your foundational premise is at odds with that of the people with whom you are speaking, and that at no point have you attempted to address those differences. What is happening is that you are basically saying “I think eating Venus fly traps is non-vegan because…” and other people saying, “okay, I disagree with that perspective.” There’s no synthesis to take place. You just have thesis and anti-thesis and no attempt at making anything new from that difference of opinion.
I’ll reiterate my initial question: if this is the case, then what did you hope to get out of this discussion? Because as I’ve already said: either people agree with you or they don’t. There’s no wiggle room, here. The best course scenario was people going “I agree” or “I disagree” and then never talking to you ever again.
No, my whole argument is that you came into this thread with that and seemed to be expecting people to agree with you when they had different definitions. But once again, like I said before, if my grandmother had wheels, she would have been a bike. So, once again, what were you expecting to happen? Either people are going to agree with you or not, and if they don’t, then they’re going to tell you why. And they did. And then you got upset when they did. So, once again, what did you expect to happen?
I cannot emphasize how little your personal experience or relationship with “plenty of vegans” matters to a discussion like this. One one very basic level, it’s because your sample size is so astronomically low as to be meaningless. On another because it’s the internet and lying is trivially easy. I could also point to websites that define veganism as something different from your definition, but that would be equally worthless because you wouldn’t care and because you would say your personal knowledge of people with the definition you’re using carries more weight. Which, it doesn’t, but you probably believe that it does.
I don’t really care about veganism or how it’s defined. What I care about is how arguments are structured and the mechanisms of language. Language is a descriptive tool and veganism is a complex lifestyle choice whose goals are tied to equally complex ethical values. There’s probably multiple different and equally “valid” ways of practicing veganism, but your argument is founded upon a very specific, very narrow definition of that label. Your discussion with most people here can be summed up as you saying “according to this narrow definition of veganism, this act is not vegan” and multiple people responding with “that isn’t my definition of veganism” and you responding with “yes, but I know a lot of vegans who have that as their definition, therefore it is more legitimate than your definition, and, also therefore, it wouldn’t be vegan” and people responding again with, “I don’t believe you, but, yes, changing the meaning of words will fundamentally alter the outcome of a hypothetical syllogism that relies on specific definitions of those words. What is your point?”
And what is your point? Like, I am serious, when you went into this discussion, what, in your mind, did you want to get out of it? It feels like you just wanted people to blindly agree with your position without providing their own perspectives on the hypothetical.
Yes, but that point is that that isn’t productive as far as discussions go. If you frame a hypothetical in narrow conditions around a binary label, such as “vegan” or “not vegan,” such that someone can either agree or disagree with the applicability of that label, there is no point in having that discussion. It’s like if I said, “if I define good food as food I like, then pizza is bad food, because I don’t like pizza.” That’s a completely useless statement. There is no reason to voice it because it leads to nothing.
Here we are again with competing foundational premises: you believe the definition of veganism you are applying is valid, common, and, in some ways, universal. The people responding to you think differently and have provided their own perspectives, which you have largely dismissed, in much the same way you feel like yours has been dismissed. It’s a conflict of foundational premises, and the premises are so entrenched and inflexible as to prevent any kind of meaningful discussion. Competing definitions are fairly common in any kind of ideological debate, but they’re also fairly useless and ultimately dissolve into No True Scotsman fallacies. So, once again, you came in here, said something people thought was dumb and incorrect, and then got defensive when they told you as much. So, yeah, you didn’t force anyone to respond, but nobody forced you to post your inane question in the first place, either, did they?
Yeah, but that means your anecdotal evidence is as equally worthless, not as equally valuable, because neither has any real value. It’s an ideological label whose edges are innately fuzzy or fluid. It’s not like you’re a radical empiricist debating the geometric definition of a triangle. You’re debating whether or not a very specific act is itself “allowed” by a lifestyle choice. Let it go. If you don’t want to eat Venus fly traps, I think you’d be hard pressed to find someone who wanted to force you.
Remember that part of my previous comment that said you wouldn’t actually understand the argument being made and instead narrowly focus on a very small part of the reply while ignoring every other part of it? Because I remember that. My entire argument is founded on two points: one is that the definitions of veganism are fluid and open to interpretation and that the particular definition of veganism to which you subscribe is so central to your hypothetical as to render the hypothetical largely pointless as a topic of debate.